عنوان مقاله [English]
This article aims to clarify the foundations and the way of emergence of "social mysticism" based on the logic of mystical journeys. For this purpose, first a short report on the meaning of Asfar Arbaah is presented, and then the relationship between the homes of this Seleucid logic and social life has been investigated with an analytical-philosophical and not historical method. The importance of this research is to investigate the intersection of two important and historical subject areas in the Islamic tradition, that is, mysticism and societyAnd the result of this research is that social mysticism can fully appear in the first, third, and fourth journeys of the logic of Arbaah journeys, except in the second journey - where plurality is veiled. Rather, beyond a possibility, basically the logic of the third and fourth journeys of the mystic four-fold journey is the main basis of social mysticism. Because this logic shows that as long as the seeker does not return from the homeland of unity to multiplicity, and does not reach the place of unity between unity and multiplicity, he has not reached the complete mysticism of monotheism, and his mystical path is incomplete, in addition to the foundations and consequences of social mysticism in the first journey has been investigated in detail and it has been shown that traveling the first journey under the social guardianship of a divine guardian leads to quantitative and qualitative improvement and the speed of monotheistic conduct.
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