نوع مقاله : مقاله پژوهشی
نویسنده
دانشیار، گروه علوم اجتماعی، دانشکده علوم انسانی، دانشگاه آیتاللهالعظمی بروجردی (ره)، بروجرد، ایران.
چکیده
کلیدواژهها
عنوان مقاله [English]
نویسنده [English]
Introduction and Objectives: The values created in the unique funeral of "martyrs of Khedmat" have positive and constructive elements, the protection and preservation of which, and their correct transmission, ensure the prosperity and development of society. Undoubtedly, the unique and historic reaction of the people to the unjust martyrdom of the then President of Iran; Martyr Sayyid Ebrahim Raisi (1960–2024) - who served as the eighth president of Iran from 2021 until his death in a helicopter crash in 2024 - and his companions (Since then they have been called martyrs of Khedmat) reflected the lofty values that unify society and deepened the Islamic-Iranian identity and led to greater cohesion and solidarity among the various strata and factions in the country. Therefore, it is necessary for academics to strive to revive this great culture before the people's historical memory forgets it and it takes on the color of antiquity and obsolescence. Ignoring this important issue and the lack of this rich culture can cause irreparable consequences and damage to society. Considering the aforementioned and considering that the funeral and farewell ceremony of Martyr Raisi and his companions was a unique social event, when the nation was facing severe economic problems, and for this reason, some statements about the government were laden with incorrect analyses and interpretations, from the government's social decline to expressions such as the erosion or collapse of the government of martyr Raisi. But the participation of millions of people in the funeral procession showed their indifference to current economic issues and their expression of love and affection for the nation's servants, which led to greater national solidarity. The grand commemoration of the memory and names of martyrs of Khedmat is an important sociological subject matter. The main question of the present research was what social reasons led to the formation of such a widespread and massive activism? Regarding the question, the aim of the present research was to study and analyze the widespread participation of different classes of people from a sociological perspective.
Method: The present research method is qualitative and was conducted in June 1403. The scope of the research was the participants in the funeral of the Iran's martyred president, which was the main criterion for inclusion in the study. In order to meet the theoretical saturation criterion in qualitative research, semi-structured interviews were conducted with 21 people. The two main research questions were: 1. Describe your lived experience and reasons for participating in this event? 2. What are the reasons for the magnificent participation of the people in the funeral of Martyr Raisi? The written data obtained in this research were analyzed using thematic analysis, and by extracting the data, basic, organizing, and overarching themes were obtained. Results: Using thematic analysis strategy, the research reached 115 basic themes, 20 organizing themes, and 5 overarching themes. The emergence of basic themes such as jihadi management, emotional support for the deprived, spiritually enthusiastic expression, ethics-oriented, maximal and unity-oriented absorption, responsibility, therapeutic action, herald of justice, belief in science, and organizing themes such as guardianship (Velāyat)-oriented, ethics-oriented, people-oriented, responsibility-oriented, pragmatic, resistance-oriented, region-oriented, independence-oriented, science-oriented, youth-oriented, and comprehensive themes such as individual character, managerial character, social gratitude, rethinking revolutionary and jihadi identity, was a pure event. In general, the research findings showed that the funeral of martyrs of Khedmat took place in a context of social and political interactions in the country, which led to the promotion of social capital, the reproduction of social solidarity, and the continuation of revolutionary and jihadi management.
Discussion and Conclusion: The findings of this study showed that the martyrdom of Raisi and his companions led to the formation of a kind of social and political solidarity in society. This social cohesion and solidarity was based on the widespread and extensive presence of different groups of people from various social and political groups and was, in a way, a renewal of the life of the Islamic Revolution. In fact, Ayatollah Raisi and his companions, with their martyrdom, left a remarkable, powerful, and lasting impact on creating solidarity and social cohesion in the country, and they led to social reconstruction and restoration, as well as strengthening social capital in both intra-group and extra-group dimensions. To analyze the funeral of Martyr Raisi, three versions of Raisi must be examined. One in terms of a real personality, meaning a spiritual and compassionate figure; the second in terms of a legal personality and someone who held the executive (government) and spent a lifetime of struggle and service and who was finally given a magnificent funeral, and third, one who was both mourned, interpreted, and became a national hero. Iranian society needs a local and domestic management style for the country's progress and construction, development in political, social, cultural, and economic dimensions, and influence at the international level. Shahid Raisi's jihadi management style was a new model for future statesmen. If it fades and becomes marginalized, society will surrender and accept foreign models, which may impose costly and difficult consequences on society. This style includes lofty concepts such as sincerity in action, trust, tact and prudence, knowing the enemy, drawing clear horizons, continuous effort and pursuit, being with the people, seeking people's participation, etc., which are very different from existing management concepts.
Acknowledgements: We would like to express our special thanks and appreciation to all those who helped the author in conducting this research.
Conflict of Interest: There is no conflict of interest in this article.
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