Pathology of the Administrative System of Cultural Religious Services from the Viewpoint of the Reference Model of Fulfillment Chain
karim
ebrahimi
tehran uni
author
meisam
shahbazi
t
author
Jafar
Rahamni
Faculty Member, Associate Professor, Management Department, Al-Mustafa International University
author
text
article
2021
per
This view can be used as a strategic competitive advantage in order to improve the service mechanism both at the level of governance and at the level of public and private organizations.
One of the most important types of services is "cultural services", in which the multiplicity of actors in the field of system, administration, services, culture, and their lack of proper organization, have led to parallelism and reduced productivity.
Despite the great importance of cultural services, there is no appropriate and scientific structure and framework for organizing actors in this field.
The purpose of this study is to investigate the structure and knowledge of the existing framework of the system of administrating cultural services and design an improved model of management of cultural services.
The data collection method in this study is survey and interview tools. The method of data analysis is theme analysis, which was used to identify 13 main problems of the cultural services management system in the current situation.
Another method used to analyze the data due to the dynamic complexity of the problem and its behavioral complexity is the soft systems methodology and fuzzy mapping, which were used to establish relationships between solutions and the final model of the administrative system of services and culture in the service chain management system.
Journal of Islam and Social Sciences
پژوهشگاه حوزه و دانشگاه
2322-2506
13
v.
26
no.
2021
5
36
https://soci.rihu.ac.ir/article_1805_15d5ad28ab7e5041628b5a00c55be614.pdf
dx.doi.org/10.30471/soci.2020.6945.1582
The Relationship between the Components of Spiritual Intelligence and the Students’ Islamic Unity
Zahra
Foroutani
Faculty member, Department of Public Administration, Faculty of Management and Economics and Accounting Payame Noor University
author
Atieh
Bohrani
Assistant Prof., Faculty of Public administration of PayameNoor University, Iran
author
text
article
2021
per
The importance and necessity of understanding the factors affecting Islamic unity in our society, especially in the present day, is quite clear. Accordingly, the purpose of this study was to measure the relationship of spiritual intelligence components with Islamic unity. This research was conducted with a descriptive-survey method. The statistical population of the study consisted of students from Payame Noor University of West Azarbaijan in the academic year of 1397 SH with 5000 students. The data-gathering tool was a questionnaire, and Pearson correlation coefficient and regression were used for data processing and analysis. The findings of the research confirmed the positive and significant relationship between the components of spiritual intelligence and Islamic unity of students. Also, the results of the research show that the components of critical existential thinking, Personal Meaning Production, Transcendental Awareness and Conscious State Expansion explain 6.5, 22, 11 and 2.9 percent of the changes in the Islamic unity respectively. According to the findings, it can be concluded that by strengthening the components of spiritual intelligence, Islamic unity and cohesion will increase among the students.
Journal of Islam and Social Sciences
پژوهشگاه حوزه و دانشگاه
2322-2506
13
v.
26
no.
2021
37
54
https://soci.rihu.ac.ir/article_1844_4af05bcd9557e4ce2dba4036ff35ba2b.pdf
dx.doi.org/10.30471/soci.2021.6278.1479
Investigating the Challenge between Ethics of Care and Ethical Impartiality in the Relationships of the Parents and the Children from the Islamic Viewpoint
somayeh sadat
mousavi
university of Islamic sciences
author
masood
azarbayjani
research institute of howzah & ampuniversity
author
text
article
2021
per
If people are forced to make a choice between helping their loved ones and helping others, are they morally allowed to prefer their loved ones or should they have an impartial choice? This is the challenge that exists between the two views of ethical Impartiality and the ethics of care about social relationships. According to moral impartiality, all human beings are equal and it is an ethical act to be impartial. But the care ethics say that our most important moral responsibility is towards the relatives and those whom care is in our ability. His study focuses on the relationship between parents and children, with the aim of achieving a solution to the conflict, examines the arguments for and against the two views and in this direction has used the method of comparative analysis based on the model of George Bereday. The results show that the reasons for both views are insufficient. Proposed solutions of these two western perspectives are either unreasonable or limited to material issues. But the approach taken from the Islamic doctrine states that the specific obligations of parents and their support of their children are solely limited to the duties that religion has set for them, but outside the scope of these duties, they must maintain impartiality between their children and other children in all the material and spiritual things.
Journal of Islam and Social Sciences
پژوهشگاه حوزه و دانشگاه
2322-2506
13
v.
26
no.
2021
55
78
https://soci.rihu.ac.ir/article_1837_cf7215fd46927ca0082f1dca2ea5c420.pdf
dx.doi.org/10.30471/soci.2021.5782.1414
A Social Approach to Self-Harming with Cutlass
(Case Study of Khomeini Shahr City)
Meysam
Rezvanpour
Islamic Azad University of Dehaghan, Iran
author
Asghar
Mohammadi
Islamic Azad University of Dehaghan, Iran
author
text
article
2021
per
The present study aims at investigating the social factors of the tendency to self-harming with cutlass, which has not only been objected to by many religious and social experts, but also has led - in significant cases - to various social and cultural harms such as apostasy, anxiety and violence, destruction of Shiite image among other religions and the like. The statistical society was compose of individuals practicing this rite in Khomeini Shahr was selected. Using the Cochran formula, a sample size of 260 people was selected using snowball sampling. The researcher-made questionnaire and its validity were confirmed by certified and reliability experts with a mean Cronbach’s alpha of 0.915. Descriptive statistics were used to examine the variables and inferential statistics (Pearson correlation coefficient and t-test) were used to examine the relationship between variables. Theories of social construction, mutual interaction, learning, subculture, exchange and social control were used as theories of the theoretical framework. Test results were as follows: There is a meaningful relationship between the lack of knowledge of religious teachings, the existence of some reference groups among women, the fanaticism of family traditions, the level of literacy, the relationship with peer groups and the spiritual motivation and the tendency to self-harm with cutlass. There was no significant relationship between the economic and social base on the one hand and a tendency to self-harming with cutlass.
Journal of Islam and Social Sciences
پژوهشگاه حوزه و دانشگاه
2322-2506
13
v.
26
no.
2021
79
112
https://soci.rihu.ac.ir/article_1863_c18cf8d887a80eafb39f867822db9632.pdf
dx.doi.org/10.30471/soci.2021.4612.1258
Prioritizing Various Dimensions of the Composite Index of Social Justice for Assessing it in the Islamic Republic of Iran
ali
mostafavisani
isu
author
hosein
sarabadani
isu
author
Seyed Ehsan
Khandoozi
Allameh Tabataba’i University
author
text
article
2021
per
Assessing the status of social justice is one of the important requirements of national governance in Iran. One of the common tools in this area is to design "composite indicators”. The composite indices as tools of governance have an effective role in identifying the status quo and designing regulatory interventions to achieve the required status. According to designing composite index with respect to Islamic theoretical foundations, this study assesses the sections of composite index for Iran. Weighting is an important part of methodology constructing composite index, which is mainly based on the perspective of the elite or a theoretical foundation. The method of this study for weighting and assessing is Fuzzy Analytic Hierarchy (FAHP). The results of this study show that in 5 sections and three main areas of the composite index, labor market, poverty and education (in the field of economic exchanges), family (in the field of social interactions) and political justice (in the field of political governance) were known as the most influential components in the realization of social justice in Iran.
Journal of Islam and Social Sciences
پژوهشگاه حوزه و دانشگاه
2322-2506
13
v.
26
no.
2021
113
143
https://soci.rihu.ac.ir/article_1832_2c8a8078f6ca4c0b2dac1a20de47c142.pdf
dx.doi.org/10.30471/soci.2021.7146.1616
The Comparative Investigation of "Social Constructionism" and "Strong Association Theory": A Comparative Study in the Sphere of Social Ontology
saleh
karimi mehrabadi
Kharazmi University, Faculty of Literature and Humanities, Department of Sociology, Tehran, Iran
author
seyyed hosein
Nabavi
Department of Sociology, Kharazmi University, Faculty of Literature and Humanities, Tehran, Iran
author
text
article
2021
per
This paper aims at introducing and comparing two ontologically individualist theories, namely the “social constructionism” and the theory of “strong association”. At the first section of the paper, it is emphasized that though both theories are committed to ontological individualism (as opposed to ontological holism), one of them traces its roots back to the phenomenological tradition (as developed by Edmond Husserl and his indirect pupil, Alfred Schutz). The other draws heavily on a number of theses in the philosophy of language as developed in the Islamic intellectual tradition. In this theory, the points of focus have been Mirza Na’ini and Muhammad Baqir al-Sadr. Taking benefit of a comparative-analytic method, we have shown that while there is a common ground (ontological individualism) on which both theories have stood, their methodological consequences are different. At last, it is suggested that the different philosophical foundations of these two theories might account well for their divergent methodological implications.
Journal of Islam and Social Sciences
پژوهشگاه حوزه و دانشگاه
2322-2506
13
v.
26
no.
2021
145
168
https://soci.rihu.ac.ir/article_1855_0db449bda79b856a8d2f11e368d032d3.pdf
dx.doi.org/10.30471/soci.2021.7260.1624
The Macro Social Asset in Terms of the Type of Religion in National Surveys of Social Capital
mahboobeh
babaie
Tehran university- faolty of social sience
author
younos
nourbakhsh
teacher university of tehran
author
text
article
2021
per
The Social capital is a set of values that promotes partnership and trust among people. Religion is also one of the factors influencing the formation of social capital. This article uses the data of the National Social Capital Measurement Plan survey in 2005 and 2015 to study the relationship of social capital at the macro level among the denominations (Shiites, Sunnis, religious minorities) of the country. The components of social capital in this article are those considered in measuring the country's social capital. In those surveys, macro social capital is defined by two elements of trust and social relationships. The results were compared by means of the comparative method and secondary analysis. In the 2005 survey, there was a significant relationship between the index of perception of system performance, the perception of community goodwill and the index of evaluation of the future with the type of religion. But these indicators in the national survey of 2015 did not have a significant relationship with the type of denomination. Respondents from different denominations have a large homogeneous social capital. The situation in the country has made the respondents of different denominations have the same views on the current and future state of the system.
Journal of Islam and Social Sciences
پژوهشگاه حوزه و دانشگاه
2322-2506
13
v.
26
no.
2021
169
192
https://soci.rihu.ac.ir/article_1892_b3c8e1978baac70b5a2849f8fdb8c529.pdf
dx.doi.org/10.30471/soci.2021.4905.1290
The Analysis of the Social Heritage of Covid-19 with a Look at its Jurisprudential-Legal Requirements
zahra
mohadesi
, PhD student in Theology (Jurisprudence and Fundamentals of Islamic Law), Faculty of Theology, Ferdowsi University Of Mashhad (FUM)
author
hosein
naserimoghadam
Department of Jurisprudence, Faculty of Theology, Ferdowsi University Of Mashhad
Mashhad, Iran
author
Alireza
Abedi Sarasia
Department of Jurisprudence, Faculty of Theology, Ferdowsi University Of Mashhad (FUM), Mashhad, Iran
author
text
article
2021
per
Numerous factors in the world contribute to the formation of social heritage for human beings. One of these factors, depending on the condition, can be diseases, such as coronary heart disease. But how coronary heart disease can underlie social heritage is unclear. In response to this issue, we undertook a research, which was descriptive-analytical and was done according to the rules of cognitive science and especially linguistic theories that imply a change in theoretical concepts. The authors concluded that Corona disease, due to being able to change various common concepts in the field of jurisprudence and law, can create social heritage in two ways. First, the disease causes jurists to pay attention to social history in order to apply similar examples in order to issue rulings and fatwas and make laws. This, as the case may be, reflects the sequence or transformation of social behavior, or, according to the requirements of the circumstances, jurists create legal jurisprudential requirements which pave the way for similar behaviors for people in later generations against infectious diseases. In this case, coronary heart disease will literally be the basis of social heritage.
Journal of Islam and Social Sciences
پژوهشگاه حوزه و دانشگاه
2322-2506
13
v.
26
no.
2021
193
215
https://soci.rihu.ac.ir/article_1841_dae4402143220295f15ec2d95f3249c7.pdf
dx.doi.org/10.30471/soci.2021.7064.1602
Explanatory Study of Huntington’s Revolution Theory in Revolution of Tunisia
(A New Analysis of the Historical Origin of 2011 Evolutions)
behzad
ghasemi
emam hosseyn
author
text
article
2021
per
After four decades of the Islamic Revolution in Iran, the analysis of the causes of the emergence of this revolution and its comparison with the major and recent revolutions in the Islamic world is one of the major issues in the academic field. Among the various theories that have addressed revolutionary analysis, Huntington’s theory of unbalanced development is of secondary importance because of the popularity of research and the focus on political institutions and its role in social and economic transformations. Many researchers disagree about whether Samuel Huntington's theory of uneven development is capable of explaining the Iranian revolution. This theory is still in the debate. This issue has also been measured in the Tunisian revolutionary developments in 2011. This article tries to assess the ability of the two countries to balance the theory of balanced development with the alignment of the Iranian Revolution of 1979 and 2011 in Tunisia. The author believes that the political development was a factor in the crisis in both Iran and Tunisia, but it is not a major cause of the Iranian revolution and is more in line with the Tunisian Revolution. Nevertheless, the present article will show that the theory of unbalanced development with its constraints only explains part of the causes and factors of the Iranian revolution and is more consistent with the Tunisian revolution. The need to political participation was the basic cause for Tunisian revolution, and in regard with the social and economic development, the status quo in Tunisia hindered the fair distribution and execution of laws, leading to social inequality. In other words, the economic problem in Tunisia had not its roots in economic non-development; rather, it was the result of the social disrupt, corruption, and the economic dominance of Bin Ali and his dynasty over Tunisia.
Journal of Islam and Social Sciences
پژوهشگاه حوزه و دانشگاه
2322-2506
13
v.
26
no.
2021
217
242
https://soci.rihu.ac.ir/article_1836_475d13e32bb4d9a805cadbb9a5ae952e.pdf
dx.doi.org/10.30471/soci.2021.6032.1447
The Comparison between the Healthy Marital Relationship in Married Seminary and Non-Seminary Female Students
Javad
Khodadadi
Allameh Tabataba'i University
author
MOhsen
Rezaiee Ahvanuiee
Ferdowsi University
author
Asghar
Abdollahi
Azad University
author
Forugh
Amosti
Kharazmi University
author
text
article
2021
per
This study aimed at investigating and comparing Marital Health among seminary & non-seminary female students in 2016 - 2017. In this descriptive comparative study, 533 female of seminary & non-seminary families (Including 233 seminary and 300 non-seminary) in Tehran with at least one child were selected through available sampling method and then assessed by Iranian Family Health Questionnaire (IFHQ) and Demographic Characteristic Questionnaires. The age range of the participants in the study was between 20 and 49 years for the seminary group with an average age of 36.3 years and for non-seminary individuals between 21 and 52 years with an average of 37.6 years. Data were analyzed using MANOVA and SPSS 19.The obtained results showed that there was a significant difference between seminary and non-seminary families (p < 0/001). The Marital Health were significantly greater in seminary compared to non-seminary families (P=0.001). Therefore, in dealing with families and marital relation, it is necessary to pay more attention to religious factors.
Journal of Islam and Social Sciences
پژوهشگاه حوزه و دانشگاه
2322-2506
13
v.
26
no.
2021
243
255
https://soci.rihu.ac.ir/article_1807_37eb39ff158e1e470d7cb358ca5d4cb8.pdf
dx.doi.org/10.30471/soci.2020.6500.1517
The Social and Cultural Factors Effective on Commitment to Islamic Lifestyle among the Students in Kashan University
Asadollah
Babaiefard
Associate Professor of Sociology Department of Kashan University
author
text
article
2021
per
Today, we are witnessing some fundamental paradoxes and challenges in regard with adhering to the Islamic Lifestyle in its true sense. To answer the question on the reason for such paradoxes and challenges, we need extensive theoretical and empirical studies. The method of research in this study was survey method. The sample population was composed of 329 subjects. The relationship between adherence to Islamic Lifestyle and general characteristics of respondents showed that The Place of Birth, Marital Status, Employment Status, Field of Study, Educational Level, Ethnicity and Religion did not affect the level of adherence to Islamic lifestyle. In the test of research hypotheses, the following results were obtained: 1. There is no meaningful relationship between variables of Socio-Economic Status, Age, Educational Status and Household Population of the respondents, and the level of Adherence to the Islamic Lifestyle. 2. The variables of Cultural Facilities, the Performance of the Global Reference Group and the Leisure Time do not have a significant effect on the Adherence of Students to the Islamic Lifestyle; 3. There was a significant relationship between the variables of Educational and Cultural Performance of the Family, Cultural Capital, Educational and Cultural Performance of the University, Social Capital, the Performance of the Friend Group in the Educational and Cultural field, the Performance of Iranian Reference Group and the Iranian Mass Media Performance with the variable of Adherence to the Islamic Lifestyle. 4. The variable of Global Mass Media Performance has a significant and reverse effect on Adherence to the Islamic Lifestyle.
Journal of Islam and Social Sciences
پژوهشگاه حوزه و دانشگاه
2322-2506
13
v.
26
no.
2021
257
287
https://soci.rihu.ac.ir/article_1898_08e4da547ce6986e08c6364d9922e41e.pdf
dx.doi.org/10.30471/soci.2021.6788.1565
Piety and Disorder: the Sociological Analysis of the Preventive Role of Piety in Social Disorder (Case Study: Soldiers in a Military Unit)
ali asghar
firozjaeian
university of mazandaran
author
vahid
janmohamadi
university of mazandaran
author
hadis
minaey
kharazmin univarsity
author
text
article
2021
per
According to the general mandatory military service law of Iran, the male citizens of the community are faced with a phenomenon called mandatory service. Social order has high importance in this situation. Given that young people are the most vulnerable group to social abnormalities, it is important to identify the factors involved in their prevention process. The goal of this study is to recognize the role of religiosity in determining disorder and deviant behaviors among soldiers. The statistical population of this study is composed soldiers of a military organization. This study is a survey-based quantitative study and the data collection instrument is questionnaire. The process of selecting the final sample has been based on classified randomized sampling, which has been distributed among 303 people based on the Cochran formula. Analysis of the two variables indicates a significant and reverse relationship between religiosity and disorder. Also, the multivariate analysis shows that among the four dimensions, the belief dimension (-0.357) has the highest total effect on the disorder, followed by the consequent dimension (-0.173), religious dimension (-0.133) and experimental dimension (-0.077) in the next influencing categories. Also, the coefficient of determination (R2) is calculated as 0/125%, which means that the four dimensions of religiosity are capable of predicting about 13% of the changes of “deviant behavior.
Journal of Islam and Social Sciences
پژوهشگاه حوزه و دانشگاه
2322-2506
13
v.
26
no.
2021
289
315
https://soci.rihu.ac.ir/article_1830_aa50adc3043eed3b8ec47fc33a27210e.pdf
dx.doi.org/10.30471/soci.2021.6516.1521
Jurisprudence and the formation of women's issues in the modern context;
Conceptual formulation of emerging women's issues in referendums
Masoumeh
Zarei
Ph.D. student of the University of Religions and Denominations
author
mehrab
sadeghnia
عضو هیت علمی
author
Mansoreh
Zarean
عضو هیئت علمی
author
s. aliasghar
soltani
عضو هیئت علمی
author
text
article
2021
per
This article is going to discover and explain about emergence and formation of new women's issues in the modern context through the questions (Esteftaat) of religious authority. Modernity and the changes that resulted from it caused the issues of women, which were understood in the traditional context of religion, to face serious questions from religious activists and put jurists in a new position to answer. The present study seeks to answer the question The present study, focusing on the referendums of six authorities on emerging issues of women in the modern context, seeks to answer the question of what modernity and social developments have changed in relation to issues and questions about women and the formulation of Are these issues reflected in the Esteftaat? The question of religious activists seems to have changed from worship to receiving a solution from the institution of religion, and the questions indicate a kind of rethinking, the passage from pure worship, and the attempt to find a different answer to the social challenges they face on a daily basis. . The results of this research, which has been done by the method of conventional (conventional) qualitative content analysis, are six Esteftaat of referendums; Istifta 'as understanding and awareness (worship); Esteftaat as finding a way out and relieving despair; Esteftaat as resolving conflict (accompanying science and religion); Esteftaat as resolving conflict (duality of object and mind); Esteftaat as determining gender position; The Esteftaat shows these questions as an effective interaction in the modern world..
Journal of Islam and Social Sciences
پژوهشگاه حوزه و دانشگاه
2322-2506
13
v.
26
no.
2021
317
351
https://soci.rihu.ac.ir/article_1873_336f7131a41236c64f0ef163cd362e5d.pdf
dx.doi.org/10.30471/soci.2021.6747.1557
Investigation of Social education from the perspective of teachers and the theoretical foundations of fundamental change in the Islamic Republic of Iran
Ali
Shiravani Shiri
Assistant Professor, Department of Educational Sciences, Farhangian University, Iran
author
Zahra
ASkari
MA. IN Education
author
text
article
2021
per
The purpose of the present study is to investigate the understanding of the theoretical foundations of fundamental development in the formal and public education system of the Islamic Republic of Iran and teachers of social education.Data were collected through qualitative paradigm in two ways: documentary and interview. The documents included the theoretical foundations of fundamental change . The study sample in the interview section was the first high school teachers in the two districts of Shiraz. The researchers studied and analyzed the data using a descriptive-interpretive approach and based on inductive content analysis. According to the findings of the study, It can be said that there are similarities between the two views on the limits and scope of social education. In both perspectives, attention is paid to the development of communication skills, observance of norms and rules. a survey of teachers' views shows that their view of social education is based on personal experience and studies they have had.
Journal of Islam and Social Sciences
پژوهشگاه حوزه و دانشگاه
2322-2506
13
v.
26
no.
2021
353
375
https://soci.rihu.ac.ir/article_1933_35d7f70d9bfa56350e869fd217725e41.pdf
dx.doi.org/10.30471/soci.2021.7854.1699